中国年轻夫妻吵架 狠招斗气斗斩手指

中国年轻夫妻吵架 狠招斗气斗斩手指

• 大千世界
• 国际

2011-09-05 17:35

（长沙5日讯）中国湖南省长沙一对“80后”（1980年后出生）的小夫妻，上周六凌晨发生争执，丈夫一刀砍断自己的左小指，妻子不甘示弱，也一刀砍断了自己的左食指，血溅当场。

家人赶紧把两人送往医院，花了约2万元人民币（约9316令吉）医疗费驳回断指，但这对斗气夫妻在病床上仍互不理睬。妻子说，她最恨别人骗她，但丈夫有时偏会这样做。

医生为两人做了长达六小时的接驳手术，主治医生表示：“手术成功率在90%以上，不过有十天风险期”。

夫妻俩住同一病房，病床并排着，但也许还气在头上，拒绝交谈。

丈夫小汪与妻子小张都是25岁，结婚近两年，小孩才1岁多。小张向记者表示，自己并不后悔（斩手指），不过却“再也不会伤害自己了”。

小张的母亲说，女婿和女儿平时关系很好，就是会为生活中一些小事吵架。

Blogger:有没有需要这么冲动？两人都有病。

Breast-Touching Festival is on in China

Breast-Touching Festival is on in China

The Chinese have entered the seventh month of the Lunar calendar, known as the Hungry Ghost month, which began July 31.

This period is considered unlucky for many Chinese as they believe that the ghosts are allowed to return to the human realm as the Hell Gate opens throughout the month.

While the Buddhists and Taoists prepare offerings for the homeless ghosts, a minority tribe in China have their own interesting celebration.
A signboard about the festival is seen on a street in Ejia town

A signboard about the festival is seen on a street in Ejia town

The Yi people in Ejia town of Yunnan province, who are still singles, will head to the streets for Breast-Touching Festival (Monai Jie in Mandarin) on the 14th, 15th and 16th days of the seventh month in the Lunar calendar.

On these days, the men are welcome to touch the women's breasts.

Legend has it that the festival began around the Sui Dynasty (AD 581 – 619) when most of the teenagers were forced into the army and died in wars.

The Yi people then carried out prayers to commemorate the dead, and it happened that the ceremony was held in the seventh month.

According to the wizards, the dead were unrest because they had not touched a woman before.

And so, they wanted 10 "pure and untouched" ladies to accompany them in the afterworld.

In a move to prevent them from being chosen, the single women – aged 15 and above - then asked the men to touch their breasts, and the custom is past down for generations.

Published Aug 5 2011

MACC suspends 3 officers who drove Teoh Beng Hock to suicide

Published: Saturday July 23, 2011 MYT 7:09:00 PM
MACC suspends 3 officers who drove Teoh Beng Hock to suicide

PUTRAJAYA: The three Malaysia Anti-Corruption Commission (MACC) officers said to have driven Teoh Beng Hock to commit suicide have been suspended from their duties.

"Pending the outcome of investigation, all three relevant officers have been suspended or excluded from all investigation operation tasks," said MACC said in a statement Saturday following the release on Thursday of the report of the Royal Commission of Inquiry into the death of political aide Teoh Beng Hock.

The three named in the report are Negri Sembilan MACC director Hishamuddin Hashim, who was the Selangor MACC deputy director during the incident, and two of his enforcement officers Mohd Anuar Ismail and Mohd Ashraf Mohd Yunus who were involved in interrogating Teoh.

The commission found that Teoh had been driven to commit suicide by “aggressive, relentless, oppressive and unscrupulous” interrogation by the three MACC officers.

The commission said that the “unlawful and intimidatory tactics” used "would have had grave consequences upon Teoh's mind and would have been a culminating factor that drove him to suicide.”

MACC has formed a special investigation team led by MACC deputy chief commissioner Zakaria Jaffar (management and professionalism) to carry out an internal probe on the allegations made by the report against the three.

More in Sunday Star

Related Stories:
MACC needs a total revamp'
Govt wants three named in RCI report taken to court
Charge the MACC officers, says Chua
Teoh driven to suicide; MACC trio singled out over intensive grilling'
The last straw for Teoh
Report: Officers lied in the spirit of brotherhood
Interrogators known for their brutal methods
Shortcomings found in payment procedures
Teoh's family rejects findings; mum adamant he was murdered
I don't believe it was suicide, says Teoh's boss
MACC accepts RCI findings

My friend Bruce Yeo was at Hilton Hotel Sentral with Anwar Ibrahim

 

Anwar Ibrahim in yellow T shirt at Sentral

 

Lovestruck woman seeks missing boyfriend, 67

Friday July 8, 2011
Lovestruck woman seeks missing boyfriend, 67
By YUEN MEIKENG
meikeng@thestar.com.my

KUALA LUMPUR: Love knows no bounds for 82-year-old Ting Ah Moi, who has vowed not to give up on finding her missing 67-year-old boyfriend, despite not hearing from him for the past six months.

An emotional Ting even said she wanted to commit suicide if she could not locate temple priest Khong Chee Fook.
Ting: ‘I will continue calling him every day. I will buy a mobile phone somehow and call him’.

“I will not give up and I am willing to die for him. I am very much in love. I love him from head to toe,” said Ting, who has about 10 grandchildren, when met at the MCA Public Services and Comp­laints Department here yesterday.

Her touching story was recently highlighted in the media after she met department head Datuk Michael Chong in an attempt to locate Khong, who is married with children.

It was reported that she first met Khong at the temple where he worked two years ago.

She said both of them used to eat together at a vegetarian restaurant near the temple here before he disappeared six months ago.

However, there has yet to be good news for Ting, whose numerous calls to Khong have gone unanswered.

“I just want to see him and ask him why he disappeared. I am worried for his safety,” she said, adding that she believed fate had brought them together.

“I tried to look for him three times at his house in Batu Caves but the residents in the house denied that they were Khong’s family members and chased me away,” said Ting.

Ting is however unperturbed and said: “I will continue calling him every day. Even if I have nothing left to eat, I will buy a mobile phone somehow and call him.”

Asked whether she felt it was wrong for her to be involved with a married man, she said: “I never bothered his family.”

Ting, whose husband died 30 years ago, described Khong as a kind man with an honourable character.

“I don’t know why he disappeared. We did not argue when I last saw him,” she said.

“My friends would scold me for sacrificing so much for him,” Ting added.

Chong said his department had yet to receive any information on Khong’s whereabouts and would continue to help Ting locate her boyfriend.

Blogger: 問世間情爲何物？

The massive legalisation and amnesty exercise for illegal immigrants, codenamed “6P”, will commence with a two-week registration drive beginning July 11.

KUALA LUMPUR: The massive legalisation and amnesty exercise for illegal immigrants, codenamed “6P”, will commence with a two-week registration drive beginning July 11.

During this period, illegal foreign workers and their employers will be spared legal prosecution if they participate in the drive.

Announcing this, Deputy Prime Minister Tan Sri Muhyiddin Yassin described the 6P programme as a “total package solution”.

“The Government has embarked on this amnesty initiative so that we will have the latest and updated list on foreign workers in the country,” he said, adding that it will also reduce the number of illegal workers.

Speaking to reporters after chairing the Cabinet committee meeting on foreign and illegal workers here yesterday, Muhyiddin said the 6P programme comprises registration, legalisation, amnesty, supervision, enforcement and deportation.

It is the most comprehensive programme ever undertaken to cut down on the number of illegal immigrants.

The exercise is expected to take six months to complete.

王琛发老师5月22日對艾艾的答覆：不懂历史就别胡说马来西亚茅山教的传承不正？

不懂历史就别胡说马来西亚茅山教的传承不正？

艾艾请教王琛发老师：
我本身先后学过茅山派和昆仑法，现在又想到龙虎山拜师学道。可是问一位“大师”和他的徒弟替我介绍，他们却说我以前学的传承不纯正，不是道教，不算数；要我先在本地重新拜“大师”，再学几年。他徒弟更给我看白纸黑字，他说“客家人信的茅山教和中国茅山沒有關係”。

听他们这么一说，我后来回想，我在茅山师门，的确学过白莲教祖符咒，看来这和中国道教书上写的“茅山”不同。我现在很困扰。但又不想背叛师门。您说，到底怎么回事？我该如何？


艾艾：

　 你所轉達的那個“大師”师徒俩的说法，可谓貢高我慢。如果他们真如你所说，我敢说，俩师徒都是沒有好好认真修学，不懂常識。你们茅山弟子，真不应该为了一两个人在报刊上有如此“创见”，就失去自己传承真实的信心。

马来西亚的道教各派，以至法教传承，都是从中国传入。中国人重视传承根据，更强调尊师重道；如果一个人自称自己不需要传承，是靠没有证明的“感应”、靠作梦去梦到，就要当上祖师，恐怕他要在民间活动也不容易。不一定有人相信。官府还可能当他“邪教”查办。而且，在中国历代王朝统治下，道派和法教教门要公开活动，都得在官府王法监视下，要传承谱系不容易，还要捏造道教名山是发源地，更不容易。

而清王朝的道教政策，延续了元、明两朝政策，朝廷對于民間的結社，尤其是宗教體系，顯得頗為顧忌，将天下各山各派道士归由全真、正一两教分管发放度牒事物，以便统管名册记录，本来就是为了管制。因此，自元以后，傳统上交由全真道統管北方道教度牒，由正一道龍虎山張天師統管南方道教度牒，可视为制度演变，不等于因此要说限定拜师要向龙虎山或者指定的人物。

据《清朝续文献通考》，清朝是到道光元年曾长期限制各地方占大多数的清微、灵宝道脉举行授箓，甚至令火居道士“还俗”，“年老不能还俗者，不许招徒”。这时期，除非是反对清政府的异议教派，不理道箓；否则，任何教门如果和发源地的传承记录接续不上，不可能取得合法活动权力的度牒。皇朝监视得紧张的时代，全真道和正一为了自保，也不随便发牒。所以，现在要是有谁说，清代在马来西亚各地传承的茅山、东华山、昆仑等诸派和中国本山毫无渊源，居然可以在当地活动，又从中国传到马来西亚，那不是有没有学术根据的问题，那是没有道门常识。

以我的觀點，“茅山”教，的确應該屬于“茅山道教”。但我承认，“法教”虽然渊源于“茅山道教”，但学法为主的教门，并不等于在“茅山道教”的整个大体系。正如在南洋流行的“金輪法院”在正式场合也自称“武當別院”，只要谱系对得上，武当山当然不能拒绝承认他们的师门渊源就在武當山道教；但“同门”之亲也不代表“金輪法教”等于整個武當道教的大體系。只是，这就认可了他回到大体系的义务，从传承观点，他必须是以武当系统的修道者身份去受箓。同样的，茅山弟子数十代人千辛万苦维持以“茅山”为宗，肯定有历史，凡是曾经“过大教”者也应该以茅山弟子身份受箓，不必另外拜师，乱了伦常。

何况，茅山法教的法本裡提到创教渊源，最早有法教祖师“胡法旺”到江苏句客山學道的记载。“句客山”或者“茅山”都是同一座道教聖山的不同稱法。这两师徒除非有能力證明你們叙述歷代祖师的法本是偽造的，或者他们有本事证明胡祖師到句客山學道也是偽證；否則，你怎能相信他徒弟的文章說“客家人信的茅山教和中国茅山沒有關係。”，不相信自己历代师传？那可是在神前誓言和请祖师的傳承。

那位“大師”說你們的師父不算数，不是道教，甚至他的徒弟說你們“茅山教”和中國茅山沒有關係。我想，那真是个缺乏常识的大大誤會。在清朝道光年代之后，很多地方兴盛出许多教门，自称“茅山”、“东华山”、“闾山”、“六壬”等，而祖师却是明清两代人物，是有原因的。正是由于地方上不能举行受箓，清朝又打击限制道士，各地道人才选择 “教门”传道这条方便出路，深入乡野培养可以从事宗教活动的俗家弟子。各教门的祖山和著名道派的祖山名称相同，而“祖师”名称不同，正是要说明教门有专属的祖师，以第一代教门祖师的名字和祖山的传承接续，以示不忘对祖庭忠孝。这是各教门渊源普遍的自我认知方式，外人不应随意否定。

因此，各种教门稱之為“XX山”含有紀念先人或發源地的意義。即使流傳地點不在茅山，也以此說是名門正派的別支；如此，管理道籍的全真或龍虎山才敢放心为你授籙，不怕朝廷检举。在地方上，也是由于教门弟子到朝廷認可的統管處登記授籙，保證了不受官府騷擾的合法活动。在清代，沒有度牒，是不可能遊走四方傳道。这就是为何各派系可以自行受箓，又必须向龙虎山或全真祖庭申报。

有时，则是一两个道士受过箓，而弟子都以“过教”的名义，就不受当时朝廷的法规约束。

　 我倒不重视那两师徒说的对不对？但我很重视教门的未来。我希望大家从这个实例学会，尊师重道的基础在于教门众人要重视做学问。中國的道教源流自古講究尊師重道，不能亂了系統。各道門和法教传人，凡是看过自己的傳承法本，不要随便被只会舞文弄墨的外行人夺走话语权，但道门弟子自己也应该多充实学问，可以自我说明。否则，好好的宗教文化传承就会被他人扭曲。

　 這樣的道門傳統也流傳在馬來西亞。在馬來西亞，很多福建和客家道士既是属于清微或灵宝道派，又是学茅山或闾山法教，在师门受箓后，又申报天师府。若要理解，大可参考一些清代到民國初年的“龍虎山正一道” 籙牒。其中有的度牒，是会說明其道派或教门，或者同时说明两者。各自系统版本的箓牒，虽说同样是按《天壇玉格》的规则，所授的仙官却是各道派各自的称法。
　 更具體的例子，是本地流傳的“東華山教”。他們的立碑，人名中央都有个“法”字，并不是巧合，而是客家地区茅山、六壬、金英、东华山等法教传承的共同傳統。各山法教弟子也有本身祖山道脉的的天命神授傳说。以东华山教法来说，它自稱是“開枝南洋”的“東華山——石叻同德宮——海雲派下”。原文没有标点，但这段中文的断句法则倒是佛、道教共有的惯例，分支的寺院会自称是“XX山XX寺XX派下”，这是即使在日本也有寺院延续的惯例。此道門在碑文上說明“天上显迹东华山”，是以传自天上的道脉跡現東華山的神聖性，成全碑文進一步說的“在石叻開演海雲派，地下显迹南道岩”。这“显迹”和“开演”是客家语，其“显迹”和“开演”道脉传承的三处地方，说明海云派在南洋开派有祖山根源，包括在“地下显迹”的“南道岩”（山底石岩）都不是虚的，就说明道派是有传承的历史沿革。也因此，其開創人鍾善坤方能以“海云派”身份回到中国，又取得惠州羅浮山冲虚观发的全真教龙门派的度牒。要知道，一直到民国，冲虚观的发牒样板，内容也是要以“接续宗支”为条件，不能“不知宗派，假装名山道人”。如果钟道长沒有度牒，“东华山”的地点也子虚乌有，恐怕不易取得大众信心，他在中國行走及傳教活動，就可能会被目为民间兴起“邪教”。所以要冲虚观发牒给“海云派”祖师，海云派不可能在没有龙门承认的传承关系之下，靠着空想设立。除非，这是买卖度牒。

再说得更明白，在清代，向着正一道或全真道“认祖归宗”而取得箓牒，也是应付官方取缔“邪教”的护身方法。全真教在清代一直没有全国性的发牒中心，惠州羅浮山冲虚观在清初康熙年代杜阳栋主持之后方才演变成为全真教的宫观，而全真教在罗浮山兴盛后，其面貌正符合一些强调三教合一的民间教派的掩护需要。

说穿了，在新中国成立后，许多属先天道统的“收圆”斋堂在中国和香港归入道教、在南洋归入佛教，也是相似的例子。这也就不难想象一些先天道的说法、做法的痕迹会出现在佛教或道教场所。所以，你学的茅山法会有“白莲祖师”不算是坏事。

我早在2006年5月就在《太湖論道》研讨会上发表文章指出：“尤其是鐘善坤道長，可說是十九世紀建立道觀最多、傳道最力的道士。他是全真教傳承，自認祖脈來自羅浮山沖虛觀，但是對許多道派都相容不斥。他最初在半島境內主持了天師宮，後來發起興建沉香島天公五老觀，觀內奉敬的是閭山鐘萬十三郎之神位，而其宗派天公五老觀“道義堂”之道士靈位，又奉了源自白蓮支派混元教的“南道開山祖師”盧善福牌位。崑崙教的曾必齊，反英失敗後，亦終老於海雲派總山龍頭岩。相對的，盧善福開山的檳城天有宮自在觀的洪鈞老祖廟，除奉有“西方東士歷代宗師”牌位，靈位行列中，亦有鐘善坤之靈位。由此即可見盧善福雖然擁有的南道開山祖師之地位，並不否定其派系奉鐘善坤為祖師之一，這可謂是民間教派與道派在本地交融之佳例。”

由此，你便可知道，教派的交流很重要。如果你明白在同一时代，在永定东华山的道脉经历了乾隆年被指为白莲教而导致其开山祖师黄华音的藏骨被掘毁，又知道同时间的罗浮山白鹤观是金英法教祖庭、罗浮山朝元洞亦是先天道东初祖师这一道脉以道观自我掩护之处，就可以明白，当时的罗浮山全真教为那些被诬为“邪教”的青莲教/白莲教/金英教等传承做了好事，又可能因此掩护了这些反清志士。如果再知道马来西亚曾经有过“道义堂”的交流努力，这一来，为什么在钟道长留下的道场会找到白莲祖师神位？为什么你学的法强调三教？学的符会有白莲祖师的名号？也都是有蛛丝马迹可以继续探寻的。冲虚观发的牒，确定了海云派是东华山宗支的传承，但海云派的内容，不止龙门派。还好，以前的冲虚观道人没说，马来西亚的道士回去拿度牒，一定要放弃其他所学，另外拜他为师，搞他自以为“纯正”的龙门派。要不然，今天的白莲教传承就真的完全失传了。

我觉得，只要教门传承不失主体，其中引进了其他教门的符咒也不是坏事，是各山祖师先贤真诚互相交流传授的结果。所以，你会白莲祖师的符咒，不是不纯，而是多元成果。但是，那个说你的传承不纯不真的，要你重新拜他为师，他的心怀就真的不比前贤了。

愚
王琛发 回

Be careful when you're out, don't leave your drink unattended

A woman at the nightclub in xxx, ssss on Saturday night was taken by 5 men, who according to hospital and police reports, gang raped her before dumping her.

Unable to remember the events of the evening, tests later confirmed the repeated rape along with traces of Rohypnol in her blood, with Progesterex, which is essentially a small sterilization pill.

This drug is now being used by rapists at parties to rape and sterilize their victims. Progesterex is available to vets to sterilize large animals.
Rumor has it that Progesterex is being used together with Rohypnol in rape drug.

As with Rohypnol, all they have to do is drop it into the girls drink.

The girl can't remember a thing the next morning, of all that had taken place the night before.

Progesterex, which dissolves in drinks just as easily, is such that the victim doesn't conceive from the rape and the rapist needn't worry about having a paternity test identifying him months later.

The drugs effects are not temporary- They are permanent!
Progesterex was designed to sterilize horses. Any female who takes it will never be able to conceive.

The rapists can get this drug from anyone who is in vet school or any university.
It's that easy, and Progesterex is about to break out big every where.

Believe it or not, there are even sites on the Internet telling people how to use it. Please COPY this to everyone you know, especially girls.

Be careful when you're out, and don't leave your drink unattended. Please make the effort to pass this onto all you know......

Guys, please inform all your female friends and relatives.
Girls, keep your drinks safe at all times, and men, look after the girls you're with.

Please pass this on to all your friends and family...


根據 醫院和警方的報告，一女人在夜總會週六晚上被5名男子輪姦了。

她記不住 當晚發生的事情，醫院試驗多次隨著強姦痕跡後證實，在她的血液有Rohypnol與Progesterex 存在，基本它們都是一小小的消毒藥片 藥物，目前強姦集團正在廣泛使用在被強姦的受害者。
Progesterex 是用于獸醫消毒大型動物。

據傳Progesterex與Rohypnol 用在約會及強姦的藥品。
正如Rohypnol ，把它下到女孩的飲料, 使她不能 記起所發生過的事情，第二天早上，已忘記前一天晚上發生的事情。

Progesterex 容易溶解在飲料，就是這樣，受害人無法想起強姦的發生及強姦犯逍遙法外，不必擔心有親子鑑定的追蹤調查。

這些藥物影響不是暫時的，他們是永久使受害者無法生小孩！

Progesterex的目的是要消毒馬匹。就是這麼簡單 任何獸醫學校或任何醫學大學都可得到這種藥物。

Progesterex即將在每一個地方大爆發。

信不信由你，甚至還有點互聯網告訴人們如何使用它。

請讓你認識的每個一人知道，特別是女性。您應當要注意，在任何共眾場所，千萬不可喝你已離開過的飲料，即使只有一分鐘。請努力通知所有你認識的人...... ，特別是 您的所有女性朋友和親戚。

女孩，注意您的飲料的安全，各位男士，你應照顧和你一起的女士.

謝謝您